Abstract of Nirmala Mani Adhikary's M. Phil. Dissertation

SANCHARYOGA:

VERBAL COMMUNICATION AS A MEANS FOR ATTAINING MOKSHA

The present research examines whether the process of communication (Sanchar) can be accepted as yoga provided that the process of communication in general and the process of verbal communication in particular, as envisioned in Hindu perspective, qualifies as a means for the attainment of Moksha.

The general objective here is to study the verbal communication process as a means for attaining Moksha and examining it as Sancharyoga in the same sense as in Karmayoga, Jnanayoga and Bhaktiyoga. The specific objectives include describing the verbal communication process from Hindu point of view, and understanding how verbal communication leads human being to Moksha, and also examining whether Sanchar could be considered as a kind of yoga.

Hinduism has not only set Moksha as the highest of purushartha chatustaya (four goals of human life), it is believed to assure all humans of equal rights for the attainment. Since humans are of different natures Hinduism has incorporated different paths for Mumukshus (Moksha-seekers). Based on those different paths, a number of yogas have been introduced. For instance, Karmayoga, Jnanayoga and Bhaktiyoga are renowned modes for the pursuit of Moksha.

Sanchar, originally a Sanskrit word with number of meanings including the one equivalent to what is understood as the communication in modern sense, has been envisioned uniquely in Hindu perspective. The verbal communication process from Hindu perspective, as understood with the help of the Sadharanikaran model, qualifies not only as a process of perfect human communication in worldly setting but also as a means for attaining Moksha-in-life. Moksha is highest attainment of human; Moksha is not just a theoretical concept; and Moksha can be attained even during the life. The process of verbal communication qualifies as a means for attaining Moksha no matter how it is the Shabda Brahman or the Shabda pramana. In either case the Vak or Shabda verily is the Supreme Brahman. Thus Sancharshastra ultimately becomes a Mokshashastra and the discipline of communication a kind of vidya (true knowledge).The process of communication (Sanchar) can be accepted as a kind yoga provided the process results in the attainment of Moksha. As Hinduism has set Moksha as the highest of purushartha chatustaya (four goals of human life) and has introduced different paths, that is, different kinds of yoga, for the attainment of Moksha, the Sancharyoga is an added path in this tradition. Thus Sancharyoga is a kind of yoga wherein the suffix represents the same as in Karmayoga, Jnanayoga and Bhaktiyoga.

Also visit:
http://madanmaniadhikary.blogspot.com/2008/05/sancharyoga-verbal-communication-as.html